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Judge Selya Gets It.

He’s on the Court of Appeals for the 1st Circuit.

Drumgold v. Callahan puts it this way:

We have been careful to distinguish between the proscription originating in Mooney and Pyle against the deliberate suppression of evidence and the more recent affirmative disclosure obligation announced in Brady.

Yes, they have been careful.  And Selya nailed it in the case cited next, Haley v. City of Boston:

1. No-Fault Nondisclosure. In the first of his two section 1983 forays against the detectives, Haley alleges that they abridged his due process rights by failing to comply with the disclosure obligation imposed by the Fifth and Fourteenth Amendments and explicated by the Supreme Court in Brady v. Maryland…..

Judge Selya even understands that the “materiality” issue belongs to Brady, not Mooney:

The Brady Court wielded a scalpel, not a meat-axe. The Justices made it transparently clear that the newly announced no-fault disclosure obligation does not cover all evidence but, rather, only “evidence [that] is material either to guilt or to punishment.” Brady, 373 U.S. at 87, 83 S.Ct. 1194; see United States v. Trainor, 423 F.2d 263, 264 (1st Cir.1970).

And to drive the point home, he discusses the Mooney due process requirements (deliberate suppression) separately from Brady (“no-fault” suppression), using a “2” to differentiate it:

2. Deliberate Suppression. Haley’s second section 1983 claim against the detectives is more promising. This claim draws sustenance from a line of cases flowing from the Supreme Court’s seminal decision in Mooney v. Holohan, 294 U.S. 103, 55 S.Ct. 340, 79 L.Ed. 791 (1935), which held that state actors violate an accused’s due process rights when they engage in “deliberate deception.” Id. at 112, 55 S.Ct. 340. Haley avers that the detectives violated a proscription, developed in Mooney‘s pre-1972 progeny, against intentionally concealing evidence and permitting false testimony to be given at a defendant’s trial.[3]

Someday, we hope Judge Selya will read Pyle v. Kansas again.  But we’ve loved him over here ever since we read Limone v. Condon:

The amended complaints paint a sordid picture. Although the misdeeds described therein are many and varied, the plaintiffs’ claims may be distilled into two basic allegations: first, that the appellants purposefully suborned false testimony from a key witness; and second, that the appellants suppressed exculpatory evidence in an effort both to cover up their own malefactions and to shield the actual murderers (one of whom was being groomed as an FBI informant). The complaints weave these allegations together. From that platform, the plaintiffs asseverate that an individual’s right not to be convicted by these tawdry means — his right not to be framed by the government — is beyond doubt.

This is easy pickings…some truths are self-evident. This is one such: if any concept is 45*45fundamental to our American system of justice, it is that those charged with upholding the law are prohibited from deliberately fabricating evidence and framing individuals for crimes they did not commit…Actions taken in contravention of this prohibition necessarily violate due process (indeed, we are unsure what due process entails if not protection against deliberate framing under color of official sanction)…That ends this phase of our archival journey into the annals of constitutional jurisprudence. We conclude, without serious question, that Mooney and its pre-1967 progeny provided reasonable law enforcement officers fair warning that framing innocent persons would violate the constitutional rights of the falsely accused.

We need Judge Selya’s clarity on this issue all over the country.  Judge Posner has “evolved” since he and Judge Easterbrook caused a lot of confusion out of the 7th Circuit in the 1990’s, but the 7th circuit is still a mess, and it’s messing up everyone else, and basically Selya owns this issue.

Along with us.

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Succinctly

Sometimes we go on a little too much, and it obscures a simple truth that could be, and should be, succinctly stated.

The problem with Judge Gary Feinerman’s opinion in Starks v. City of Waukegan is that it writes Mooney v. Holohan and all of its SCOTUS progeny out of the law, when they have never been overruled or even limited or qualified.  Ever.  They are now and have been since 1935 the law, which every court in this country is solemnly bound to follow.  And they were unquestionably correct in their holdings, from any rational or sane or rudimentary moral perspective.

And if any court, anywhere in this country ever explicitly disregarded them there would be hell to pay, as well there should be.  But what has happened, and what the Starks opinion embodies, is the overruling of the Mooney line of cases through a transparent sophistry that properly has no place in the legal profession or the judiciary at all.

Now, there’s more to be said about that last point, having to do with the separation of powers.  But we said we were going to be succinct, so that awaits another turn at bat.

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A Hot Mess. Ugh.

Here’s a recent (July 24th) District Court opinion out of the 7th circuit, illustrating once again how the law is in an appalling state of confusion about some of the most basic things.  Like the government lying and cheating to convict people who then spend decades of their lives in prison for crimes they didn’t commit.

Another 1983 action, where immunity issues get all mixed up with constitutional issues.  But first let’s note just how disingenuous the opinion is here.  The Plaintiff alleges fabrication of evidence:

Specifically, he alleges that Juarez [ a police officer – ed.] deliberately doctored the photo array that he showed the victim at the hospital, causing her to falsely identify him as the attacker.

But by the time the court gets around to discussing this just a paragraph or so later, the “deliberate” conduct had become a “flaw”:

The same holds for Juarez’s allegedly flawed photo array procedures, as explained by Petty…

And then what is obviously a Mooney claim undergoes judicial metamorphosis and becomes….a Brady claim (if you’ve been reading, even just recently and a little, you should know exactly what we’re talking about):

Given the circumstances, Juarez did not “suppress” evidence in violation of Brady.

Deliberately altering evidence is a Mooney violation, not a Brady violation.  It is a more serious due process violation than Brady and is not subject to any qualification other than this:  if it is used “to obtain a conviction” it is a due process violation – and has been an obvious due process violation since 1935.  The court’s discussion of photo arrays and Brady in this context is completely wrong.

The judge then makes that other error about Mooney that law enforcement/institutional litigant types also love dearly:  that deliberate use of fabricated evidence counts as a due process violation only if it is used at a criminal trial:

to violate due process, the falsified evidence must have “involved not merely the fabrication, but the introduction of the fabricated evidence at the criminal defendant’s trial.”

Here the court is not just wrong but dishonest.  The judge is quoting from Fields v. Wharrie .  We discussed that case quite a bit, right after it came out, so we know that that quote is cynically taken out of context. Here’s the actual quote, right after Fields had cited the Mooney line of cases:

It is true that the cases we’ve just cited involved not merely the fabrication, but the introduction of the fabricated evidence at the criminal defendant’s trial.

That quote is on p. 1114 of the Fields opinion.  The Fields court included that sentence because it had just opined on page 1112 that a constitutional due process harm occurs when fabricated evidence is used before a grand jury (before trial) to indict someone:

Nor is the only harm that resulting from the conviction and the sentence. In the present case, as in our recent decision in Julian v. Hanna, 732 F.3d 842, 847 (7th Cir.2013), the fabrication of evidence harmed the defendant before and not just during the trial, because it was used to help indict him.

The point is that really, this is just too much to overcome without – well – misrepresenting the Fields opinion:

Furthermore, that passage from Fields appears in a hypothetical in which a prosecutor, acting in an investigative capacity, fabricates evidence that a second prosecutor then uses to obtain a conviction. 740 F.3d at 1112. The hypothetical thus explicitly involved the introduction of fabricated evidence at trial; the question was whether the first prosecutor—the one who fabricated the evidence but then dropped out of the case—could be held liable for the fabrication. Fieldsanswered “yes.” Ibid. But nowhere did Fields question the requirement that the fabricated evidence must be introduced at trial; to the contrary, it reaffirmed that requirement. Id. at 1114 (requiring “the introduction of the fabricated evidence at the criminal defendant’s trial” as an element of the Whitlock fabrication tort).

This is just not true.  The “passage” does not appear in the hypothetical about prosecutor A and B.  It doesn’t even relate to that hypothetical.  Fields did not establish or purport to establish any “elements” of a so-called “Whitlock fabrication tort.”

Read the whole opinion.  The judge is just bending over backwards to throw out the criminal defendant Plaintiff’ case, a Plaintiff who spent years in prison for a crime for which he was only later – much later – exonerated.  Pretty sick.  But the judge has got the very, very bestest credentials, though.  Yale, Stanford, 2nd in his class, institutional employment of various kinds including the Justice Department, and he’s never represented an actual human being and probably never tried a case.

He could be on the SCOTUS someday, and his opinion in this case will gain him points with the Justice Department and law enforcement, who will probably forever remain potent forces in judicial selection.  That’s probably what this boils down to.

Bennie Starks, that wrongly convicted guy?  Who gives a shit about him?

Congratulations to Judge Gary Feinerman, though, on a good career move.  Even if it’s a terrible injustice and a dishonest opinion, because only hoi polloi care about that kind of thing.

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United States v. Agurs

It was, as we’ve repeatedly noted before, a Brady case and not a Mooney case.

But because Brady and Mooney are related, albeit distinct, Justice Stevens (who wrote the Agurs majority opinion) briefly discussed Mooney:

The rule of Brady v Maryland, 373 U. S. 83, arguably applies in three quite different situations. Each involves the discovery, after trial, of information which had been known to the prosecution but unknown to the defense.

In the first situation, typified by Mooney v. Holohan, 294 U. S. 103, the undisclosed evidence demonstrates that the prosecution’s case includes perjured testimony and that the prosecution knew, or should have known, of the perjury.[7] In a series of subsequent cases, the Court has consistently held that a conviction obtained by the knowing use of perjured testimony is fundamentally unfair,[8] and must be set aside if there is any reasonable likelihood that the false testimony could have affected the judgment of the jury.[9] It is this line of cases on which the Court of Appeals placed primary reliance. In those cases the Court has applied a strict standard of materiality, not just because they involve prosecutorial misconduct, but more importantly because they involve a corruption of the truth-seeking function of the trial process. Since this case involves no misconduct, and since there is no reason to question the veracity of any of the prosecution witnesses, the test of materiality followed in the Mooney line of cases is not necessarily applicable to this case.

Let’s put it another way:  the Agurs case says absolutely nothing of any importance about Mooney.  It certainly does not establish that Mooney has a “materiality” requirement because in the highlighted passage it explicitly tells us that everything it is saying about Mooney is dicta.

Mooney was a landmark due process case.  It is not to be limited or qualified by dicta in subsequent cases that are really about something else.  Which Agurs was.  Namely Brady, not Mooney.

Nevertheless, it is one of the ironies of this whole sordid tale that Justice Stevens’ opinion in Agurs  wound up being a significant contributor to the serious confusion around the country on this Brady-Mooney business that we, and we alone it sometimes seems, have had to contend with.  The reason for the irony is that Justice Stevens later wrote very powerful – and in our opinion unarguably correct – dissents in two other cases where Justices who fundamentally disagreed with him capitalized on this Agurs mistake:  United States v. Williams and Albright v. Oliver.

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Magna Carta: Happy 800th Birthday. Hooray for Greece.

June 15, 1215.  It’s nice that we can be so precise about a date so long ago, although maybe we’re deluding ourselves on that point.

No matter. It’s still June 15th, Julian or Gregorian. We can only do so much for accuracy’s sake.

In other news, Greece continues to lead the west in its most fundamental realities, and this time the reality may (we can only hope) involve throwing off the yoke of odious and probably even phony debt concocted by various interests in Brussels, London and Washington.

I think the Greek Prime Minister is right:

In his first public comments since the talks broke down, Prime Minister Alexis Tsipras on Monday said Greece would wait for its creditors to become more realistic and accused them of making unreasonable demands for political ends.

“One can only see a political purposefulness in the insistence of creditors on new cuts in pensions after five years of looting under the bailouts,” Tsipras said in a statement to Greek newspaper Ton Syntakton.

“We will await patiently until the institutions accede to realism,” he said. “We do not have the right to bury European democracy at the place where it was born.”

Is a “Grexit” in the offing?  Maybe, maybe not:

Greece’s Finance Minister Yanis Varoufakis retorted in an interview with Germany’s Bild newspaper that it was possible to reach a deal quickly if Chancellor Angela Merkel took part in the talks. He also ruled out the chance of a “Grexit” because it was not a sensible solution.

We’re with the Greeks on this.  As we so often are.

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The Government Wins

Yet another installment of gross favoritism by the SCOTUS to the government; but this time, we’re not the only ones noticing:

But what does a qualified-immunity summary reversal accomplish? It doesn’t develop or clarify the legal standard either for qualified immunity or for the substantive constitutional right (at least, not as it stands today). And it seems out of step with the Court’s general practice, stated in its rules, that certiorari is “rarely granted when the asserted error consists of … the misapplication of a properly stated rule of law.”

Indeed, as the SCOTUS often points out in denying review to the plebeians:  the SCOTUS is not a “court of error”.  Shit happens in the courts below, and if we tried to correct everything we’d never be able to sit for our portraits for lack of time.

But the SCOTUS blog article actually broaches a previously prohibited topic when it analyzes a little further:

One of two things appears to be happening…The other possibility is that, in occasional cases, the Justices can’t resist stepping in when they think a case has been wrongly decided – in the same manner that the Justices summarily reverse other types of cases, particularly (though not exclusively) grants of habeas corpus  [ED. NOTE: a grant of habeas corpus is always a ruling against the government] …if the second [i.e., this] theory is correct, wouldn’t we see dissents expressing concern that the Court is engaging in what appears to be freewheeling error-correction in favor of government defendants? One possible answer is that the impulse to correct certain errors is shared by the entire Court, although – given the controversy that civil rights cases often attract – such unanimity would be unusual.

Apparently the answer is “no” – we wouldn’t see such dissents.  The problem here is that “unanimity” is not at all “unusual” – in favor of the government, and as the SCOTUS blog article points out, such unanimity can also be found in another kind of case whenever the government loses in the courts below.  The common thread in “unanimity” being, then, not what type of case it is or any kind of rule of procedure or law, but rather whose ox is being gored.

This is not the rule of law, but rather its opposite.

The case the SCOTUS blog article is discussing seems all the more egregious when one considers that the whole immunity doctrine is made up by judges to favor the government in the first place.  The statute involved (42 U.S.C. 1983) is effectively eviscerated by the judge made immunity doctrine:

Every person who, under color of any statute, ordinance, regulation, custom, or usage, of any State or Territory or the District of Columbia, subjects, or causes to be subjected, any citizen of the United States or other person within the jurisdiction thereof to the deprivation of any rights, privileges, or immunities secured by the Constitution and laws, shall be liable to the party injured in an action at law, suit in equity, or other proper proceeding for redress…

Essentially, only people who are officials of state governments can be “persons” within the meaning of this statute; thus they are the only people who can be held liable at all.  But the SCOTUS – invented immunity doctrine says that these same people are immune from being held liable – every single one of them, the only question being whether they are absolutely immune or “qualifiedly” immune.  Isn’t that a neat trick?

So the SCOTUS favors the government in devising the immunity doctrine to make verdicts against government actors rare, and then favors them again by intervening when they think one of those rare instances has been an error, when they wouldn’t do the same for any other kind of litigant.

Got the picture? The fish rots from the head.

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Justice

We don’t often get into religious subjects around here.  But sometimes the mood strikes us, or something seems to warrant comment including some religious idea or theme or whatever.

Of course “justice” isn’t solely a religious concept, at least not in the sense that it’s peculiar to this or that religion – Christianity, Judaism, Islam, or what have you.  It’s been recognized as an important virtue – a “cardinal” virtue – certainly since pre-Christian antiquity, and probably long before that.  Thus to be a just man is, to that extent, to be a virtuous one.  This is a widely and maybe even universally held belief.

So last week we were attending this Mass and we get to the “Epistle” and it’s from the letters of St. James where he’s lecturing everyone, although that’s not as bad as it sounds because he prefaces the whole harangue with “Beloved”.  Anyway:

But let every man be swift to hear, slow to speak and slow to wrath.  For the wrath of man does not work the justice of God.

And then after this we get to the gospel reading, and it’s from the gospel of John and Jesus is, as usual, speaking to his disciples and at this point in the story he’s already died and risen from the dead and he’s talking about leaving:

But I speak the truth to you; it is expedient for you that I depart.  For if I do not go, the Advocate (i.e., Holy Ghost – ed.) will not come to you; but if I go, I will send Him to you.  And when He has come He will convict the world of sin, and of justice, and of judgment:  of sin, because they do not believe in me; of justice, because I go to the Father, and you will see Me no more; and of judgment, because the prince of this world has already been judged.

So.  It is “just” that Jesus goes to the Father, and also apparently “just” that we will see him no more.  Who says you can’t define justice?

Except I can understand this gospel quote only one way:  it is “just” that we do not see our lord and savior.*  Why should that be?  Apparently some transgression occurred that makes it just to deprive us of his visible presence.  But also, apparently, this is not a permanent condition.  Not a life sentence, in other words.**

The justice part from the Epistle is far more straightforward:  the wrath of man is not justice.  This leaves open the possibility that the wrath of God can be justice, or perhaps that wrath in general, God’s or man’s, is not justice.  Or maybe the implication is that God’s justice might resemble wrath to us but isn’t really.  Maybe it’s just coldly administered out of necessity.

So…they get this old guy because they figure out that he’s a fugitive from justice, having escaped 50+ years ago from what was evidently a rather slack sort of confinement because he really didn’t warrant maximum security even back then.  And Jeff Gamso writes about it here, and it’s an interesting episode and an equally interesting exchange in the comments, because Jeff as usual is arguing for mercy and his anonymous commenter is arguing for justice, and it doesn’t seem a wrathful kind of justice the commenter seeks but rather “general deterrence” – that is, we need to make an example of this old guy because otherwise it encourages others to escape and evade their just punishment.

Our visceral reaction here at Lawyers on Strike is entirely in line with Jeff Gamso.  We like mercy, for ourselves and for others.  And we agree that in this anomalous circumstance (actually, we are aware of a similar case that occurred locally and mercy prevailed) the insistence that a price be paid seems pointless.  Or what is worse, tedious.

Yet it does carry some weight.  It isn’t quite right to dismiss the concern entirely.  Doing justice often seems impractical, not worth the trouble.  Yet we are called to do it, for reasons that are, at best, understood imperfectly.  Like looking through a glass darkly.

Put another way, while the wrath of man is certainly not God’s justice, surely man’s mental or moral sloth isn’t either.

To me this seems an appropriate case for a pardon, which of course is not justice but mercy.  Because another thing that seems obvious is that whereas God can be merciful without cheating justice, mortals cannot.  One or the other gets shortchanged.

Our world is imperfect.  They knew that in antiquity as well.

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*  We assume for purposes of discussion the Christian viewpoint when trying to understand Christian scripture, and suggest that you should do the same if you want to really understand what’s being said.  It should go without saying, but unfortunately usually does not, that this does not require you, dear reader, to accept the Christian viewpoint, just to assume it so you can understand what is being said, since otherwise you are not making even a fair attempt to understand it.

**  This is a sort of basic Judeo-Christian understanding – that because of the fall, we can’t see or otherwise perceive God.  Again, one may or may not accept this idea but it is remarkable how some supposedly very bright people who tend towards atheism – such as Richard Dawkins or Bertrand Russell – seem unable to appreciate the point.

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